Contents
| 8000 BC |
Around
this time the first men arrived in Scotland.
Ireland was not originally
Celtic but Neolithic.
The Celts
were to arrive during the of the millennium BC, and absorbed much of Neolithic
culture. Estimates as to when the Gaels
arrived range from 4000 BC to the first few centuries BC.
|
| 3000 BC |
Tombs
from this period have been found in passage-graves
in the Boyne
valley.
At this time, Ireland was a simple agricultural society. Irish art had begun to develop. The people had come as invaders, and more invaders followed from Britain, France and Spain. Ornaments, coins and weaponry from the Bronze and Iron Age have been uncovered by archaeologists. The Romans
never set foot in Ireland The
early pagan
Gaels’ High
Kings have left behind raths (ring
forts) on the Hill
of Tara. They claimed to be rulers of all Ireland Despite
tribal groupings, the people shared the Brehon
Law, a common history, oral
poetry, music and language.
They referred to themselves as
‘men of Ireland
|
| 4th Century | Rome
influenced Ireland more in the fourth century and after. As
the Romans
lost their grip on Britain, the Irish and Picts began to invade. |
| The Irish,
Picts
and Saxons launched a concerted
raid on Britain. |
Early
Christianity to the Arrival of the Vikings |
| Late
4th / Early 5th C |
Christian missionaries
arrived,
probably from Gaul. Irish settlements began in the west of Britain. |
| 431 AD | Palladius
went as bishop
to
‘the
Irish who believe in Christ’. This was to oppose the Pelagian
heresy. |
| St
Patrick arrived to convert
the kings.
Conversion was slow, although St
Patrick was not
the only missionary. A Gaelic-Christian
golden age
was to follow. St Patrick was a Romano-Briton who had been enslaved by Irish raiders, before escaping and turning to religion. He drove out traditional pagan rites, leading to a fusion of Gaelic culture with Christianity. Irish Christianity ‘shone like a beacon in Europe’ after the fall of Rome. |
|
| 500s | Christianity
matured
slowly in a
stable society. The king of
Tara Irish schools in the late sixth and seventh centuries achieved great scholarship, and many poets and lawyers were also clerics. Laws were created for church and secular society. The problem of inherited non-Christian customs, ‘fenechas’, was resolved by regarding it as the Old Testament of their race, cleansed by St Patrick. New laws were influenced by the Biblical Old Testament.
|
| 600s | During
this time, the cult
of St Patrick spread. A prehistory of the Irish race was written to unite all the people of Ireland. |
| The arts
(metal-work, illumination,
calligraphy) flowered in the monasteries. Iona
and Armagh The
church’s power structure was complex,
with individual churches being highly independent. Some were free while
others
were owned by aristocrats or monasteries. Churches
could be tiny or vast monasteries. Bishops were
appointed to
oversee the clergy. The relationship between church and people was a
contract
with mutual obligations. The church supplied religious services while
the people
paid dues. Three social
classes existed
during this age – kings, lords and
commoners. Lords were wealthy and
had clients
(bondsmen). Commoners were freemen with full legal rights and their own
land.
Some were well off (the bóaire).
There were also landless
men and hereditary
serfs. Status was important in the legal system
– rights and
legal
compensations depended on it. Under clientship, lords granted the
client a
fief (goods) and protection; the client made payments to the lord.
There was
free and base clientship – free clients were often nobles,
and took a share in
their lord’s plunder. Base clientship was like a loan, from
which the lord
came out best. Slavery was extensive. The
family, not the
individual, was the legal unit – extended family, not
conjugal family, which meant the
male-line descendants of a great-grandfather. Divorce
and polygamy were
common, going back to the pre-Augustinian attitudes to marriage.
Polygamy
remained
until the end of the Middle Ages. With nobles having many children,
these
slipped socially downwards and displaced the commoners. The
population was
between half and one million. Much of the land was wilderness and
uninhabited.
The more powerful – any farmers with land – owned ringforts
to protect their
farms. Land was farmed in strips; milk and dairy was important. The
upper
classes ate a lot of meat,
which formed a normal part of
clients’ payments.
Grain was also vital – oat for porridge, barley for ale and
bread. Vegetables
were grown on a small scale and wild fruit and nuts were important in
people’s diet.
Famine was common, coupled with disease, social disorder and
internal
migration. Epidemics occurred repeatedly. Kings played a key role. In their sagas, they are semi-sacred. There were three grades of king. The lowest grade were on their way out in the 700s. The church backed the kings of provinces in their dynastic struggles, and the kings defended the church. The churchmen developed the idea of the ordained and consecrated king; they wrote that the king should be obeyed and respected, but should not tax too much. |
| 793 | Lindisfarne
attacked
by Vikings. |
| 795 | The first
Vikings arrived
in Ireland,
pirates
led by aristocrats. Their
first targets included Rathlin
and Iona.
They harassed
Irish homesteads
and monasteries
for more than a century, meeting no organised national
resistance. |
| 798 | St
Patrick’s Island
monastery was smashed. |
| 800s | By the middle of this century,
the Dál
Riata had control of all Pictland,
uniting Scotland Viking traders brought slaves into Ireland from now until the 1000s.
|
| 802 | Burning of Iona. |
| 806 | Another
massacre at Iona,
in which 68 monks died.
More attacks
followed. The Irish had some successes in striking back. |
| 830s | Viking
raids became more
intense. |
| 836 | The
first
known inland
raid took place. |
| 840 | Vikings began
setting
up defended
bases and their attacks became so intense that it seemed the
country
was about to be conquered. The Irish kings and abbots counter-attacked
with
growing success. |
| 842 | First
Viking-Irish alliance.
These alliances became common. |
| Mid 9th C | Dublin
became the most important Viking
city. |
| 860s | The
Vikings
turned to England. |
| 914 – 930s | Second
Viking period. After beating the Uí
Neílls, the
Dublin Vikings were powerful
for a while. No powerful monasteries were ever destroyed, even in |
| 928 | Viking
massacre at Dunmore
Cave, Kilkenny. |
| 940s – 960s | The Uí Neíll clan was locked in an internal power struggle during this time.
|
| 956 - 980 | Domnall
ua Néill was King of Tara, High
King of Ireland. |
| 976 | Brian
Boru became
king of the Dal
Cais, becoming a serious
rival to the
Uí Neílls.
Supported by the Ostmen, he conquered
|
| 1002 | Boru
demanded
that Mael
Sechnaill recognise him as King of Ireland. |
| 1005 | Brian
Boru was declared Emperor
of the Irish at |
| Brian
Boru
defeated
the Vikings
at Clontarf.
The army
he fought
contained both Norsemen from |
|
| Gradually
the Norsemen became
part of |
|
| 11th/12th C | The Irish
church
was beginning to look old-fashioned.
The abbots, usually laymen, were too powerful. The laity
attitude to marriage was also criticised. A general reorganisation
took
place,
giving the church its current diocesan organisation. A national church
under |
| 1014 – 1022 | Mael
Sechnaill II acted as ‘high
king’ of |
| Ireland's most powerful king was Muirchertach
O’Brien. |
|
| Trade
began to focus on Anglo-Norman
Britain and on |
|
| 1140 | Turlough
O’Connor
(Toirdelbach Ua Conchobair),
king of |
| 1152 |
The
Normans In Ireland |
| 1156 | Rory
O’Connor, son of Turlough
O'Connor, succeeded to high king of Ireland. |
| 1161 | King
Dermot’s brother-in-law, Lawrence O'Tool or Lorcán
Ó Tuathail, was appointed archbishop. The
Dubliners themselves had killed
Dermot’s father and preferred O’Connor to
MacMurrough.
O’Connor joined
forces with Tiernan
O’Rourke and MacMurrough was dethroned. |
| The
English had occasionally considered invading
|
|
| Rory
O’Connor had himself inaugurated king at |
|
| 1169 – 71 | The Cambro-Normans
re-conquered
all |
| 1170 | (May
1st) A small party of |
|
Strongbow captured
|
|
| The Norman
adventurers who followed Strongbow into |
|
| 1171 | (17th
Oct). Henry II went over to stifle this new
Norman
kingdom. Strongbow submitted
and was allowed to keep |
| 1171/2 | A great
national synod
of Irish church was convened, intended to bring Irish church into
step with
the English. After Henry was reconciled with the new pope, the Irish
prelates
inundated the pope with letters commending Henry. The Irish kings and
bishops
hoped for Henry’s protection against Strongbow; they saw it
as exchanging the
rule of O’Connor for a more prestigious king. |
| 1175 | By
now Strongbow and Hugh de Lacy – a follower of
Henry’s – had subdued their vast
territories. The Treaty
of Windsor was signed between Rory
O’Connor and Henry
II. Rory was recognised
as high-king of |
| 1176 | Rebellions
took place
against both O’Connor and the English. |
| Strongbow
died, transferring |
|
| 1177 | John
de Courcy exceeded instructions by conquering
Ulaid (Ulster). |
| Henry
gave his rights as Lord of Ireland to his son John.
|
|
| 1183 | O’Connor
retired to an abbey; Henry petitioned the pope to crown John king of |
| 1185 | Prince
John mocked
Irish chieftains who greeted him in |
| The Prince was suspicious of
men like De
Lacy. He handed
out smaller grants to a
greater number of tenants-in-chief, resulting in important Anglo-Irish
dynasties being founded. Some English lords expanded
their territory by
marrying Irish aristocrats. They also fought amongst themselves. |
|
| 1186 | De
Lacy was assassinated,
and Meath
passed to
administrators. The English strategy was gradually changing to
colonisation. A
European population explosion had begun, meaning land in |
| 1200 | By
now, new citizens were immigrating from |
| The English
language began to take root, while Norman French
became the
upper class
literary language. Architecture changed with churches built in Early
English
Gothic style, using English stone. The east changed from a subsistence
to a
market economy. |
|
| 1200s | Irish bardic
poets viewed themselves
as part of the European cultural community, but the French and English
didn’t
see them as such. Gerald
of Wales argued that the marcher
lords of
Ireland
were part of this culture, but the native Irish were not. |
| In
the eleventh century most clergy still supported marriage, concubinage,
hereditary office-holding etc. This lent credibility to colonial
legislation
against Irish clergy. Franciscan
and Dominican
friars were responsible
for more
preaching and pastoral work. |
|
| Popular
opinion was more strongly against the invasion than that of the
chieftains, and
prophecies circulated against the |
|
| Bands
of mercenaries fought for both the Irish kings and English barons,
swapping
sides for money. Scottish warriors (gallowglass)
began to come over.
Within the
Gaelic territories, power began to centre on every minor chief who
could
command a war-band. Elsewhere in |
|
| 1210 | King
John intervened to take back lands from his nobles, and
twenty Irish
kings did
homage to him. He expanded
his King’s Council in |
| 1216 | King
John was succeeded
by his nine-year-old son Henry
III. |
| 1217 | First
Treasurer of Ireland promoted. The government in England issued an order
that no Irishman should be promoted to high ecclesiastical office. Henry de Londres, Archbishop of Dublin and Lord Justice of Ireland, convened a synod at which canonical singing was discussed. |
| 1226 | Until
the mid thirteenth century, the provincial Irish kings co-operated with
the English and so retained their lands. However, these were not given
security
of succession; |
| 1248 | King’s
Bench in |
| The
liberties were gradually phased out and an elaborate system of
government came
in. Administrators from the English church were brought in. There was a
campaign
to ensure that all dioceses under royal control had
Anglo-Norman
bishops. |
|
| 1254 | Edward
I was granted lordship of Ireland. He used the country to
provision his
campaigns in Scotland,
France and Wales.
Edward
II was to continue this
policy. Local rule by Irish chieftains was cheaper. |
| 1260 | Brian
O'Neill,
who declared himself king of Ireland, was killed
in battle
by
colonists. There was a series of revolts which has been seen as the
beginning of a Gaelic recovery, but the colony was still expanding.
Soon Irish
kings had to co-operate with the barons themselves. |
| 1277 | First
salaried barons of the exchequer. A separate royal
seal for |
| Late 13th C | Those settlers in the east expanded into the west. English peasantry were not introduced to the west; the tenants were almost all Irish, governed by native rulers who answered to the English. |
Click here for web links about Ireland in the Middle Ages
| 14th Century | By
the beginning of this century,
all native rulers were legally subject
to some
Anglo-Norman baron or earl, or the English king. The expansion of the colonisers
continued. The
Anglo-Norman
magnates often fought
one another. |
| 1303 | The Armagh
succession passed to a series of Anglo-Irish prelates. |
| 1315 – 18 | Edward
and Robert
Bruce attempted
to gain Irish
support
for the Scottish
war,
but alienated
the colonists. Their three
year campaign
devastated
much
land, while the population were also affected by the famine
sweeping
Europe. There
were rebellions.
Edward was killed
in 1318. |
| 1327 | The
agricultural boom in Europe
was levelling off and the barons had become
more
interested in their more profitable English holdings. By this year,
almost half
of colonised land belonged to absentees. The resident Anglo-Irish
nobility
accused them of endangering the colonies through neglect. |
| 1348/49 | The Black
Death struck
during this
time. This
and bad harvests were leading to the migration of colonists
of all
classes back to England. |
| 1366 | Statutes
of Kilkenny, aimed
at preventing
settlers becoming too
Irish. The
‘English
born
in Ireland’ were forbidden to adopt Irish clothing and
customs. The Statutes
also forbade intermarriage and the use of March/Brehon
law.
They proved ineffective,
leading to the Anglo-Irish
becoming known as the ‘degenerate
English’. Even the Norman-Irish barons acting as
deputies for
the English king
became independent. Royal government grew feeble and
beleaguered. |
| Edward
III and then Richard II
attempted to restore the colony’s
prosperity. Initially Edward
announced that the Irish administrators would be replaced by
Englishmen,
but this caused such outrage that he decided to reinforce royal control
and
invest men and money. The colonists were genuinely fearful
for their
survival.
They feared a reoccupation by the Irish, and there was a perception
that
uncolonised areas were in the hands of the ‘wild
Irish’.
Native rulers were
gradually gaining liberty from the Anglo-Irish aristocracy. There was
fighting
between Irish chieftains because the magnates had previously followed a
policy
of ‘divide and rule’. Meanwhile, a cultural
revival
was
taking place. Bardic
verse was intended to increase the prestige of patrons, and it came
back into
fashion despite Irish minstrels being banned
in 1366 until the
seventeenth century. The scribes and traditional historians also
enjoyed enthusiastic
patronage, and great manuscripts were written which recalled pre-Norman
lineages, borders and culture. |
|
| The
colonists were unwilling to make large contributions towards
reconquest, and
absentee landlords preferred to sell their estates to residents of
Ireland
rather than return. The
Irish meanwhile hoped to accumulate sufficient power to challenge the
earls by recreating
provincial kingships. Various chiefs were styling themselves as the
kings of
provinces. The Great O’Neill father and son declared
themselves Prince and
Governor of Ulster despite the earl
of Ulster Roger
Mortimer. Richard
II
offered to arbitrate, but made Mortimer governor of Ireland, and war
followed. |
|
| 1394/5 | Richard
came
over to resolve the newly recognised ‘Irish
problem’. This meant that
government in Ireland was once again centralised, but
England’s attention was
caught by the Hundred
Year’s War. Ireland had become a
financial drain. |
| 1399 | Second
visit
by Richard.
War
broke out as soon as he departed, and his viceroy was murdered. |
| 15th C | The
Anglo-Irish
magnates were more successful during this
period than the Irish or the Crown, whose control shrank
to four counties including Dublin.
This was enclosed by an
earthen
rampart known as the Pale. |
| The
Irish, particularly those of Ulster,
began to unite and attack the
colonists,
and some of the colonists began paying black-rent
or protection money
to the
Irish chieftains. However, the Anglo-Irish lords held sway over the
more
profitable and populous areas.
These lords tried to gain control of
royal lands
for themselves. After Edward IV
made an ill-judged attempt to recover
control,
the earls
of Kildare were left the only surviving Anglo-Irish magnates
still
eligible for high office; and Kildare imposed its will on the Pale. A
period of
relative stability and economic growth followed. Many new religious
houses went
up, almost all founded by Gaelic patrons. Monastic houses in the Pale
were
decaying while Gaelic Ireland was influenced by a more dynamic European
spirituality. |
|
| A growing similarity developed between the Irish chieftains and the Anglo-Irish lords. The lords employed Irish historians to justify their status, based on the idea that they were the last in a long line of invaders, and that they had some Irish blood through intermarriage. |
Click here for web links about Ireland during the fifteenth and sixteenth centuries
| 1459 | Richard,
Duke
of York, was convicted of treason
against King Henry
VI and lost
his title
of Lieutenant of Ireland.
Even so, the Anglo-Irish parliament confirmed
him as
leader and declared Ireland independent
of English law. There had long
been
tension between the English of Ireland and of England. It was more the
magnates
than the commons who were interested in autonomy. |
| 1494 | The Tudors
reinstated
English
royal dominance.
An attempt
was made to dismiss the Great
Earl
of Kildare from his title of Lord Deputy, but he was
reinstated after
raids by
his Irish allies. |
| 1496 | By
this time the line
of ‘the Pale’ was at Clongowes.
The boundary was
continuing to shrink. |
| 1500 | The
Dublin government was feeble
by this
time, but 200
years later it would
be
all-embracing. Its landowners were descendants of the Anglo-Normans,
the ‘Old
English’. They were firmly attached to English law
and its
Crown. There was
always still a threat of Gaelic assault. The chieftains continued to
attack the
settlers, convincing the Old English that they were defending civil
standards
against barbarism. Fear of attack caused the Old English community to
militarise, and their primary allegiance was to their lords rather than
the
king; some lords maintained castles and armies. The two great
families were
the Fitzgeralds
and Butlers,
who became rivals;
the English kings made
the
Fitzgeralds their representatives. They were not interested in Ireland. |
| By
this time most of Ireland was ruled by Gaelic
or Gaelicised lords, who
rejected
the English Crown. The church in these areas was very different to the
English
one. |
|
| 1515 | Sixty
counties were ‘inhabited by the King’s Irish
enemies’. There were 60
Irish
chieftains who gave themselves various titles and 30 English
doing the
same,
all warring against one another without input from the King. |
| There
was criticism that the aristocracy were becoming Gaelic
and 'degenerating from
English civility'. Irish society was fragmenting into lordships, some
lords
being Anglo-Norman and others Gaelic. They sought to monopolise their
power.
The grip of the Crown grew weaker. |
|
| Through
this century, the hiring of soldiers and manufacture of weapons became
more
costly. The farming population bore the cost. Pastoral
(rather than
arable)
farming dominated. Agricultural
practice was more advanced where the
Old
English population was predominant. Meanwhile, political disruption
kept the
population down while the number of people in the rest of Europe
doubled throughout the century. |
|
| Minor
overseas
trade was conducted by the Old English, but merchants found
themselves
being forestalled in Old English lords’ territories. |
|
| Priesthood
had become hereditary in the Gaelic lordships, and priests were clients
of the
local lord, with bishops often being part of the ruling family. The
same trend
(appointing aristocrats to important church positions) was followed in
anglicised areas. |
|
| 1534 | Kildare
rebellion took place against Henry VIII.
The earls of Kildare, the
House of Fitzgerald,
who were meant to represent royal authority, rebelled against the
Crown. Thomas,
Lord
Offaly, son of the ninth
earl of Kildare, led a
symbolic revolt
to show that the power of the Kildares must remain. Henry
VIII
sent an
army of 2300 and had all male members of the FitzGerald family
executed. This harshness may have been because FitzGerald backed the
pope, and because
Henry
needed to draw up an Irish parliament to confirm him head of the
church. Henry
ordered that all Irish lands were to be surrendered to the Crown and
then
regranted. To the Old English this was a reinforcement of their
relationship to
the King, but for the Gaelic chieftains the change was huge. They once
held
their land according to Gaelic law and tradition; now it was according
to the
King’s goodwill. This was the end of Gaelic Ireland. |
| The
submitted lords were expected to exact revenues, assist the extension
of
English legal administration and have their heirs raised in English
households.
In enforcing this, the cost of governing Ireland shot up, but the
profits from
rent and confiscated lands were being filched by the Pale. |
|
| 1536/7 | After
the parliament of these years, monastic
property was declared forfeit
to the Crown
and some
of it given to the secular landowners in anglicised
Ireland.
However, there was no major drive to convert the population of
anglicised
Ireland because the English governors, officials and clergy were
distracted by
political crises. With the FitzGeralds gone, the Gaelic lords under
their
control began to attack the Pale, forcing the government to send in
military
expeditions. As this was expensive, the surviving FitzGerald heir was
reinstated and the discontented Gaelic lords dispossessed until they
submitted. |
| English monarchs
were styled kings
of Ireland. |
|
| English intervention
in Ireland was reluctant, deriving from a concern to
honour their
obligation to defend their inheritance and to prevent foreign intruders
invading Ireland. The English also took counsel from both Irish and Old
English
noblemen who gave conflicting advice, leaving the English paralysed. This lack of intervention
meant that the
Catholic reformers were able to mould Irish society. The first
reformers were
the Observant
friars. These became opponents of the Crown after the
English Reformation
began. When the FitzGeralds of Kildare revolted against the Crown, it
was
depicted as a religious
crusade and received extensive support from the
Gaelic
lords. Meanwhile, many Old English officials and lawyers took their
sons out of
English universities to stop them being corrupted by Protestantism,
sending
them to European universities where they learnt Counter-Reformation
Catholicism. |
|
| 1556-1579 | Opposing
aristocrats, Sussex
and Sir
Henry Sidney, competed for the position of
governor
of Ireland. Both devised schemes for Irish government, but their
experience was
so bad that senior politicians were subsequently reluctant to accept
service in
Ireland. Sussex
supported military settlement
in the Gaelic midland
area, and
continuing with the surrender
and regrant policy. Councils
would be set
up in
Anglo-Norman lordships that had 'lapsed' from English civility. He was
however
side-tracked by the lord of Tyrone, Shane
O’Neill, who ignored
the surrender
and regrant arrangement. Sussex
decided to oust him and raised money
from the
Pale, but the campaign dragged for four years without result until the
Palesmen complained to Elizabeth and Sussex was withdrawn. |
| Elizabethan
wars took place in Ireland. The English believed that the Irish
were barbarians.
There was
a sense of missionary
licence to civilise.
It was believed that the
Irish could
only be civilised
by force; Elizabeth I sanctioned shedding blood as a
last
resort. Her deputies were Englishmen
and the Crown’s army was
composed of
English soldiers. Force was used against both the Old English and
Gaelic Irish.
The Old English themselves rebelled six times against the new order.
Gaelic
chieftains fought on either side. The ordinary Gaelic Irish population
suffered. One deputy, Sir
Humphrey Gilbert, displayed
the heads of his
victims
at his camp. Some of Elizabeth’s officials condemned his
cruelty and the murder
of civilians. However most, including Leicester, believed it the only
way to
deal with savages. By the end of Elizabeth’s reign, Ireland
was for the first
time under effective English control; but the foundations of Irish
hatred for
governing Englishmen had been laid. Meanwhile the Old English and
Gaelic Irish
moved closer together. |
|
| The Reformation
of the Church
in England failed
to take effect in Ireland.
This was
mainly because communication was extremely difficult in Ireland; it had
a
scattered population of a million and almost no roads. The Irish
Church,
meanwhile, used the Irish language and was uninterested in Lutheran
ideas. The
only place where Protestantism was found was Dublin. Elizabeth was
afraid that
Irish Catholics might make a religious appeal to Catholic powers like
Spain. |
|
| Once
the Reformation
was established in Ireland, all churches were given to
the
Protestants. |
|
| 1565 | Sidney
became governor. His policy was to dispossess those who attacked the
Crown or
occupied its land. English settlers would be brought in to live on
these
dispossessed areas, introducing English law and civility. Ancient
titles were
revived and bestowed on English adventurers. |
| 1569 | James Fitzmaurice Fitzgerald launched a |